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Etiquette of Intimate Relations

Sheikh Muhammed Salih Al-Munajjid

category: Marriage Advice

source: Islam-QA.com

reads: 12754

... continued from Page 1

One or both of the spouses have to do ghusl in the following situations:

When the "two circumcised parts" meet, because the Prophet (peace and blessings of Allaah be upon him) said: "When the circumcised part meets the circumcised part (according to another report: when the circumcised part touches the circumcised part), ghusl becomes waajib (obligatory)." (Narrated by Ahmad and Muslim, no. 526). This ghusl is obligatory whether ejaculation takes place or not. The touching of the circumcised parts means that the glans or tip of the penis penetrates the vagina; it does not mean mere touching.

Emission of semen, even if the two circumcised parts do not touch, because the Prophet (peace and blessings of Allaah be upon him) said, "Water is for water [i.e., the water of ghusl is necessary when the "water" of semen is ejaculated]." (Narrated by Muslim, no. 1/269)

Al-Baghawi said in Sharh al-Sunnah (2/9): "Ghusl for janaabah [impurity following sexual discharge] is waajib in either of two cases: when the tip of the penis enters the vagina, or when gushing water is emitted by either the man or the woman." For more information on the details of ghusl as prescribed in sharee'ah. It is permissible for the husband and wife to do ghusl together in one place, even if he sees her and she sees him, because of the hadeeth of 'Aa'ishah (may Allaah be pleased with her) who said: "The Prophet (peace and blessings of Allaah be upon him) and I used to do ghusl together from one vessel between me and him; we would take turns dipping our hands in the vessel and he would take more than me until I would say, 'Leave some for me, leave some for me.'" She said, and they were both junub (in a state of janaabah). Narrated by al-Bukhaari and Muslim.

It is permissible for a person who has to make ghusl to sleep and delay the ghusl until before the time of prayer, but it is definitely mustahabb for him to do wudoo' before sleeping, because of the hadeeth of 'Umar, who said that he asked the Prophet (peace and blessings of Allaah be upon him), Can any one of us sleep when he is junub? The Prophet (peace and blessings of Allaah be upon him) said: "Yes, but let him do wudoo' if he wishes." (Narrated by Ibn Hibbaan, 232).

It is forbidden to have intercourse with a woman when she is menstruating (having her period), because Allaah says (interpretation of the meaning): "They ask you concerning menstruation. Say: that is an adhaa (a harmful thing for a husband to have a sexual intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they have purified (from menses and have taken a bath). And when they have prufieied themselves, then go in unto them as Allaah has ordained for you (go in unto them in any manner as long as it is in their vagina). Truly, Allaah loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers, etc.)." [al-Baqarah 2:222]. The person who has intercourse with his wife whilst she is menstruating has to give a dinar or half a dinar in charity, as it was reported that the Prophet (peace and blessings of Allaah be upon him) obliged a man to do when he came and asked him about that. This was reported by the authors of al-Sunan and classed as saheeh by al-Albaani in Adaab al-Zafaaf, p. 122. But it is permissible for the husband to enjoy his menstruating wife without having intercourse, because of the hadeeth of 'Aa'ishah (may Allaah be pleased with her) who said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) would tell one of us, when she was menstruating, to wear a waist-wrapper, then her husband would lie with her." (Agreed upon).

It is permissible for the husband to withdraw ('azl) if he does not want to have a child; by the same token it is permissible for him to use condoms – if his wife gives her permission, because she has the right to pleasure and to children. The evidence for this is the hadeeth of Jaabir ibn 'Abd-Allaah (may Allaah be pleased with him) who said, "We used to do 'azl at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him). The Messenger of Allaah (peace and blessings of Allaah be upon him) heard about that, and he did not forbid us." (Narrated by al-Bukhaari, 9/250; Muslim, 4/160).

But it is better not to do any of that, for several reasons, including the fact that it deprives the woman of pleasure or reduces the pleasure for her; and that it cancels out one of the purposes of marriage, which is to increase the number of offspring, as mentioned above.

It is forbidden for both spouses to spread the secrets of what happens between them in their private marital life; indeed, this is one of the most evil things. The Prophet (peace and blessings of Allaah be upon him) said: "Among the most evil of people before Allaah on the Day of Resurrection will be a man who comes to his wife and has intercourse with her, then he spreads her secrets." (Narrated by Muslim, 4/157).

It was reported from Asmaa' bint Yazeed that she was with the Prophet (peace and blessings of Allaah be upon him) and men and women were sitting with him, and the Prophet (peace and blessings of Allaah be upon him) said, "Would any man say what he did with his wife? Would any woman tell others what she did with her husband?" The people kept quiet and did not answer. I [Asmaa'] said: "Yes, by Allaah, O Messenger of Allaah, they (women) do that, and they (men) do that." He said, "Do not do that. It is like a male devil meeting a female devil in the road and having intercourse with her whilst the people are watching." (Narrated by Abu Dawood, no. 1/339; classed as saheeh by al-Albaani in Adaab al-Zafaaf, p. 143).

This is what we were able to mention about the etiquette of sexual relations. Praise be to Allaah Who has guided us to this great religion with its sublime manners. Praise be to Allaah Who has shown us the best of this world and the next. May Allaah bless our Prophet Muhammad.